Plato -- Life and Works Plato was born in Athens circa 425 BC, just after the onset of the Peloponnesian War between Athens and Sparta. He lost his father at an early age, but through his mother's marriage to a friend of the leading statesman and general of Athens at the time, Plato became affiliated with some of the most influential circles of a city enjoying a Golden Age. The early

Socrates and Plato Greek philosophy held a preeminent place in the middle ages among scholastics like Thomas Aquinas, whose Summa Theologica was an attempt to reconcile faith and reason. The faith aspect was supplied by the Church, but the reason came from classical (pagan) ecclesiology -- notably from Greek philosophers like Plato and Aristotle. The latter was the pupil of the former, and the former was the pupil of the first

Socrates Both comedy and tragedy are "related to emotional needs and religious longings that became crystallized and structured in ritualistic celebrations and festivals," (34). Both can be framed as "catalysts" that force "some sort of conversion" in the individual (34). Moreover, both comedy and tragedy reflect the "eternal spectacle of human nature and its weaknesses," (35). Both art forms use imitation or mimicry of a political figure or idea. However, there are

Existentialism takes the human subject -- the holistic human, and the internal conditions as the basis and start of the conceptual way of explaining life. Taking idealism From Descartes, Kant, and Hegel, then building upon it, existentialist thinkers strip away the external and look at questions that surround human existence, and the conditions of that existence, rather than hypothesizing or dreaming of different forms of being. Thus, the inward

The Plato was acknowledged for his contribution towards the development of the philosophy and arts. The scholar was deeply respected for his interest in the poetry and literature, and content of which narrated the political and social situation of the country, the Plato was always encouraged to join the political wing, but he expressed his reluctance because he believed that the cause was not strong and justified enough to offer

Smith believed this would lead to inefficiency. However, unlike Plato, Smith did not believe that the ideal republic should decide from birth what occupation an individual should follow, rather that the individual must freely choose by his or her own will, how to direct his or her energies and labor in the most efficient and self-interested fashion, which would ultimately result in the advancement of the nation as a whole.